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Preventing Racism to Build a Cohesive Society

Race Discrimination Commissioner, Dr Helen Szoke

National Social Cohesion Conference
UWS Bankstown Campus

Monday 10th October 2011


May I begin by acknowledging the traditional owners of the land, the Darug, Gandangarra and Tharawal peoples Nations. I would like to pay my respects to elders past and present.

Thank you to the conference organizers for including me in this important conference. It is early in my term as Race Discrimination Commissioner, and I see conferences such as these as an opportunity not only to comment on the many important considerations that are part of these events, but also to meet people like those in attendance and to hear from you what are the priorities that I should be thinking about during my term as Race Discrimination Commissioner.

I am pleased to take on this role, having worked closely in my previous capacity as Victorian Equal Opportunity and Human Rights Commissioner, with the previous Commissioners – Graeme Innes and Tom Calma.

Today I am also pleased to be sharing this session with my Victorian colleague Des Cahill, whose contribution to these debates is important and constructive.

Barak Obama, a great orator in his own right, recently said:

It may make your blood boil and your mind may not be changed, but the practice of listening to opposing views is essential for effective citizenship. It is essential for our democracy.

What I would like to explore today is what conditions we need to create to allow this open dialogue to occur, and at its heart what this means in term of citizenship in a pluralistic society.

From my perspective, I am particularly keen to explore what this all means in a country where we have, for the first time in a decade, a commitment to a national multicultural policy. What are all of our responsibilities as citizens in this context?

Let us first establish some agreement about terminology. We know that the early understandings of citizenship arose in ancient Greece, where there was not a separation between the public life and the private life of citizens. The notion of citizenship in those times was based on the obligations that citizens had to the community as a whole. It was necessary to ensure the continuation and betterment of the community, as Aristotle once famously expressed: “To take no part in the running of the community's affairs is to be either a beast or a god!”

Modern concepts of citizenship incorporate consideration of both rights and responsibilities – and this means that we expect, in a modern community, that active citizenship will include economic participation, public participation in events such as voting, volunteering and other initiatives that improve the community for everyone as a whole. It also incorporates consideration of protections that citizens should expect, and not the least of these are protections of basic human rights.

If we turn to the concept of pluralism, we know that pluralism is an important concept of a modern democracy and that it incorporates the acknowledgement of diversity and I would say in the Australian context, should incorporate the acceptance of diversity.

This is the challenge which underpins multicultural Australia today.

Many of you will have seen the recent coverage of the release of the Mapping Social Cohesion 2011 report sponsored by the Scanlon Foundation. In that age old catch cry, this report contains some good news and some bad news! Its main message –that all of the indicators demonstrate a fragility in our social cohesion – is a critical message for all of us.

There is no doubt that we live in complex times – politically, globally, culturally, economically and socially. But just as the early lessons of the polis developed and grew through complex challenges, so too should we. The type of dialogue that we have today is critical in that regard.

How do we enable both citizenship and pluralism to be realized and enhanced?

The Scanlon report gave us some indicators. The good news was that the survey reported that the vast majority of Australians have a high level of identification with their country. This is important when we think about citizenship – and both the responsibilities and the rights that come with citizenship.

However, there were mixed findings when we think about citizenship and pluralism. For example the understanding and attitudes towards immigration were varied, with the majority of respondents agreeing that the current intake of immigrants was ‘about right’ and seeing strong reasons for favouring a policy of immigration being economic growth and a need to replenish the ageing population. However, the attitudes towards asylum seekers were less clear in terms of recognition of the complexities that this issue raises.

Of great concern to me was the reported experience of discrimination, where 14% of respondents in 2011 reported experiencing discrimination on the basis of their skin colour, ethnic origin or religion.

There are many other aspects of the survey that relate to attitudes to asylum seekers, international students, and trust and involvement in the community more generally. Disturbingly, the conclusion of the aggregated consideration of the data is:

Thus these findings point to erosion of individual connectedness, weakening of communal organizations and a low level of trust in government, key indicators of threats to social inclusion.

From my perspective, these considerations will inform my work as Race Discrimination Commissioner.

We have a unique opportunity to address some of these challenges.

So, for example, for the first time in a decade we have a national recognition and commitment to multiculturalism. The People of Australia policy establishes multiculturalism as Australia’s norm, and implicit in this policy is the recognition that multiculturalism benefits us all. The investment we make in having excellent settlement services, recognition of cultural diversity and country origins, and multi-faith commitments is not just about assuring different cultural groups they have a place in this country. It is actually an investment in social cohesion, it is an investment in the development of citizenship and by implication it is an investment –in an economic as well as a social sense – in the future success of our pluralistic society.

At a more systemic level, the Commission has the responsibility to lead a partnership in the development of a National Strategy to combat racism. The purpose of this strategy is indeed to contribute to building a multicultural Australia where all people, including those who are considered citizens, can participate equally and thus contribute equally to the community as a whole.

It is early days in the development of the Strategy, and we need to hear about your ideas and suggestions. There is not a huge amount of money, but we do have a rich body of experiences, research, pilot programs and successful community based programs to draw into what might constitute a successful Strategy.

Preventing racism is a benefit for all of us. The investment that we make in ensuring people who come to this country can settle well – while retaining the links to their own faith, their own culture and their own religion – builds a strong base for their contribution to the community as a whole. The benefit is for all of us!

So how might an Anti -Racism Strategy be realized?

Should we ask the federal government to direct its many existing funding programs to focus on prevention programs as a theme of their work, to integrate this basic human right protection into all levels of Government?

Should we utilize social media more expansively to reach young people, in the hope of developing inclusive attitudes that encourage them to stand up when they see racism in practice?

Should we reach out to the unusual suspects to try and develop a direct understanding of the cost of racism to the community, thus appealing to that self-interest to change attitudes and behaviours?

Should we appeal to business to show leadership and to tackle racism in all employment places across Australia – big or small?

Should we engage the media to sign up to a commitment that they will show sensitivity and responsibility in the way that they report issues of race?

There are many opportunities and we need your views on this. Citizenship needs to be nurtured and pluralism needs to be put into effect.

I have chosen not to dwell on the more legal aspects of what constitutes a citizen, other than to say that we need to be mindful of two things:

There may be many barriers to the active participation of citizens in our community. It is not that long ago that a significant proportion of our community was deliberately excluded from recognition as citizens – our Australian Aboriginal and Torres Strait Islander communities.

When we think about citizenship and a pluralist society we must remember that currently we have a nation-wide consultation process concerning Constitutional reform. An Expert Panel has been established to facilitate public discussion and debate around proposed changes to the Constitution. This may include the formal recognition of Aboriginal and Torres Strait Islanders in a new preamble to the Constitution, the removal of racially discriminatory aspects of the Constitution, and building in the capacity for measures which promote the achievement of equality of all people irrespective of race.

It is notable that in the Scanlon Foundation research, in ranking issues of concern, the interests of our Aboriginal and Torres Strait Islander communities barely featured! What are the implications for this in relation to citizenship? We need to develop and nurture!

At the end of the day, we are made stronger if all of our citizens can participate equally in the community. We are made stronger if our non-citizens are still afforded the same protections as others in relation to human rights.

These are the considerations that I will take forward in my term as Race Discrimination Commissioner, and these are the considerations that I would like you to build into the important work – both voluntary and paid – that you undertake every day.

If we achieve this, then we go some way to the aspiration that was outlined in the initial quotation from Barak Obama, and indeed we go some way to the aspiration of a vibrant and modern society.